THE
ORIGIN OF MASONRY
V.
The Holy of Holies and the Resurrection
by
Cromwell Mensch 32 degree
THE
NEW AGE - NOVEMBER 1948
The
Holy of Holies of King Solomon's Temple was called the Oracle, and was sometimes
entirely different and apart from thee room called the "middle
chamber"
of
the Temple. The Temple itself was a stone building, 60 cubits long, 20 cubits
wide, and 30 cubits high. Around the outside of the main structure were three
chambers, superimposed one above the other. These three chambers were designated
as the nethermost, the middle, and the third chambers, respectively. They were
narrow, corridor-like rooms, for the nethermost was 5 cubits wide, the middle 6
cubits, and the third, 7 cubits wide. The nethermost was on the ground floor
level, and evidently served as a robing room, as well as a place for the storage
of implements and vessels used in the ceremonials. The middle chamber was one
flight up, and served as a storage vault, as did the third chamber above it.
Estimates as to the value of gold, silver, and other valuables stored in these
upper chambers of the Temple, run all the way from five to ten billions of
dollars. In short, this middle chamber of the Temple served as the storage vault
for the material wealth which found its way into the coffers of the priesthood.
These chambers were an innovation peculiarly adapted to the Temple, for there
was nothing comparable to them in the original Tabernacle.
The
Holy of Holies of the Tabernacle was a perfect cube, formed of the veil, and the
4 pillars which supported it. This cube was the central theme of its design, and
the unit of measurement by which all parts of the Tabernacle were apportioned.
For practical purposes, one edge of this cube was divided into 10 equal parts,
and each of these parts was called a cubit. In other words, the Holy of Holies
of the Tabernacle was 10 cubits long in each of its three dimensions. The Oracle
of the Temple, on the other hand, measured 20 cubits in each of its three
dimensions. This increase in size destroyed the perfect harmony of design which
had prevailed in the Tabernacle. In the
Tabernacle,
the Holy of Holies was placed in the middle of the structure, and the celestial
angle of 23 1/2 degrees was brought down to the center of the cubical room. This
descending angle was the essential ingredient of Jacob's ladder, and below the
center of the cubical it exactly subtended the 1 1/2 cubits of the Ark of the
Covenant in section. It also did the same for the Ark in longitudinal section.
The 7th ordinate of Jacob's ladder intersected the Arc in its exact center, and
joined the celestial and terrestrial spheres. It was the axis about which the
Tabernacle formed a symmetrical design. These celestial ingredients set the Holy
of Holies up as a material token that the Tabernacle was indeed none other but
the House of God. This did not hold true of the arrangement in the Temple, for
its Oracle was at the rear of the main room, and its volumetric displacement was
8 times that of the Tabernacle's Holy of Holies.
The
resurrection, or raising of the body from the dead, was exemplified as a ritual
long before Moses came onto the, scene. The very temples where he was initiated
into the mysteries contain graphic illustrations of this ceremony. The central
figure is Osiris, who was raised from his bier at the command of Horus. The
departed soul of Osiris is shown as a graven image in the form of a bird,
perched in the Erica tree at the head of the bier. Moses transposed this into a
nobler
conception
, by coupling the rebirth of nature with the phenomenon of the spring equinox in
the celestial. This position he gave to Reuben the first born, as the beginning
of Israel's strength, the excellency of dignity, and the excellency of power,
Genesis 49:3. But Reuben was unstable as water, and destined not to excel,
because he wentest up to his Father's bed, and then defiledst he it, Genesis
49:4. The tribe of Reuben corresponded with the constellation of Taurus, the
bull. This bull was called Apis by the Egyptians, and was part of the animal
worship and deification practiced by them. The doctrine of Moses pointed out
that the beneficence of God came from the celestial sphere, and this figure of
Apis the bull in the constellation of Taurus defiled his Father's bed. Reuben
was named as the firstborn because at the time of the Exodus the spring equinox
occurred in the constellation of Taurus. The rebirth is now symbolized by the
Acacia, instead of the Erica tree.
It
was this paganism of the bull in Taurus that caused Moses to shift the
leadership to the tribe of Judah, from whence comes the strong grip of the
Lion's paw. As a matter of fact, the 12 tribes of Israel originated in the
Father's house, for they all correspond with the characteristics of the 12
constellations of the Zodiac. Every third one of these constellations contains
one of the 4 guardian stars of the heavens; namely, Aldebaran in Taurus, Regulus
in Leo, Antares in Scorpio, and Fomalhaut in connection with Aquarius. Reuben
corresponded with Taurus, who defiled his Father's bed. Judah represented Leo,
the lion, with the guardian star of Regulus. Regulus is described in Genesis
48:10 as the lawgiver, which shall not depart from between his (Leo's) feet
until Shiloh come. The next guardian star is Antares, in the constellation of
Scorpio. It was represented by Dan; for he was to be a serpent by the way, that
biteth the horse heels, Genesis 49:17. This designation comes from the fact that
the scorpion is the only "serpent" whose striking range is limited to
the heel of the horse. The fourth guardian star is Fomalhaut, actually in the
constellation of Pisces Austrinus; but the stream of water which flows from the
jar of Aquarius is inseparable from Fomalhaut in this mythological presentation.
Aquarius was represented by Ephraim, one of the sons of Joseph, who Genesis
49:22 says was a fruitful bough by the well. These 4 tribes, which corresponded
with the constellations containing the 4 guardian stars, occupied the 4 corners
of the encampment about the Tabernacle. The other eight were interspersed
between - these four encamped at the corners.
The
rendition of the so-called Hiramic legend has a great deal more fact in it than
fiction. All that is needed is to replace the Temple with the Tabernacle. It was
Moses who lived under the tyranny of Ramses II, and it was such a tyrant as he
who struck first at the free speech of the individual. This is the episode that
is enacted at the first station. If this blow at the power of guttural
expression failed to quench the fire of independent thought, sterner measures
were taken by striking at the very heart of such characters as Moses. Finally,
the lash and the burdens were increased to the point where the workmen literally
fell dead at their feet. The three stations which epitomize these episodes may
be identified with the three stations in the Tabernacle; namely, the Altar in
the east, the Candlestick in the south, and the Table of Shewbread in the north.
The 12 tribes are still preserved in the 12 fellowcraft, who are assigned to the
same positions in which the tribes were encamped about the Tabernacle. According
to Chapter 2 of the Book of Numbers, 3 of the tribes were encamped in the east,
3 in the south, 3 in the west, and 3 in the north."
It
is a common error to confuse that which was lost with the so-called
"lost" word. This word is one of the most peculiar words in the
dictionary, which gives it a prominence no lost word could ever assume. That
which was really lost are the secrets of the Tabernacle's design, although, in a
broader sense, they were merely concealed in
the
cabalism of the writings of Moses. As a matter of fact, the layout of the modern
lodge room more closely follows the design of the Tabernacle than it does that
of the Temple. The central feature of that design was the Holy of Holies, and
the Ark of the Covenant, which was subtended below its center by the angle of
the ecliptic. The modern altar is in the identical position occupied by the Ark
in the Tabernacle, which was in the exact center of the structure. The token of
the "Word" is now on top of the Altar, whereas in the Tabernacle it
was deposited inside the Ark. The Candlestick still stands at the south,
although its lights have now been reduced to 3. The Golden Altar in the east
still retains its position as the station of the master of ceremonies. The Table
of the Shewbread originally was in the north, but this station has now been
shifted to the west. The modern master of ceremonies would be somewhat at a loss
in an attempt to arrange the 10 candlesticks and the 10 tables specified for the
Temple of Solomon, I Kings 7:49. He would be a little more successful with the
"lost" word, for a clue to both it and the design of the Tabernacle is
to be found in the cabalism of Moses, when he changed the name of Abram to
Abraham, and the name of Jacob to Yisrael.