stb-1992-01
Bro. Burgess is a Past Grand Master of Louisiana
and is currently Editor of the "Louisiana Freemason "
This article was originally published in the "Louisiana
Freemason" and we are grateful to them For their permission to reprint it as a Short Talk Bulletin.
Bro. Burgess also wrote the July 1991 Short Talk
Bulletin "Amos, What Seest Thou?"
Editor
"ALAS, MY BROTHER!"
by Ray W Burgess, PGM.
The Worshipful Master, holding the
evergreen, says:
''This evergreen, which once
marked Ihe temporary resting place
of the illustrious dead, is an emblem
of ourfaith in the immortality of the
soul. By it we are reminded that we
have an immortal part within us,
which shall survive the grave, and
which shall never, never, never die. By
it we are admonished that though,
like our brother whose remains lie
before us, our bodies too shall soon
be clothed in the habiliments of death
and deposited in the silent tomb; yet,
through our belief in the mercy of
Cod, we may confidently hope that
our souls will bloom in eternal
Spring. This, too, I deposit in the
grave." He then exclaims, "Alas, My
Brother!"
(While Bro. Burgess is referring here
to Louisiana Ritual the phrase is very
common throughout Masonry and
the following story relates how it
started.)
This part of our Masonic Burial Service
has always intrigued me because of the
exclamation, "Alas, My Brother"
Solomon was a harsh ruler. His wild
extravagances and vain ambition to make
Israel a world power led him to impose
burdensome taxation on his people. Forced
labor was utilized in his vast building programs including a tremendously expensive
capital. Rehoboam, following the death of
his father, Solomon, asccnded the throne
as king of all Israel.
The northern tribes, believing that the
new king might treat them better than his
father, sent for Jeroboam, who had fled to
Egypt to escape the wrath of Solomon, to
intercede for them. The coronation was to
take place at Shechem. Jeroboam joined
the rest of Israel at the inauguration and
was the ringleader in getting the people to
make certain demands on Rehoboam.
"Your father was a hard master," they
told Rehoboam. "We don't want you as our
king unless you promise to treat us better
than he did."
The king requested that they give him
three days to think over their dcmands, but
heeding the advice of young men, refused
to respond to the appeal. As a result, Israel
rebelled.
Jeroboam was then made king of the ten
tribes. Only Judah and Benjamin remained
loyal to Rehoboam. Although divinely set
apart for his task, and raised to the throne
with the approval of the people, Jeroboam
nevertheless failed to rise to the greatness
of his opportunities. It was not long after
his coronation that he began to depart from
the counsels of the Lord. Fearing that if he
allowed his people to annually journey to
Jerusalem to worship, it would not be long
before they would be enticed to come back
to the house of David. So he decided to
establish centers of worship at Dan in the
north and Bethel in the south. This was at
variance with the law of Moses which
allowed only one altar of burnt-offering
and one place of meeting God. In further
defiance of the commandment forbidding
the worship of God by means of images,
he had two golden calves made and placed
one in Bethel and the other at Dan.
He told his people, "It's too much
trouble to go to Jerusalem to worship; from
now on these will be your Gods." Because
the worship of idols radically conflicted
with thc law of Moses, God gave him a
solemn warning through an unnamed prophet who came to Bethel from Judah.
One day, as Jeroboam stood ministering
at the altar, the man of God suddenly appeared and admonished the king for his evil
ways and prophesied that the altar would
be desecrated. When the king heard these
words, he pointed to the prophet and cried
out, "Lay hold on him," whereupon the
hand that was extended menacingly, instantly withered and became paralyzed; he
couldn't pull it back again! At the same
moment the altar cracked open and the
asher spilled to the ground. The king then
begged the prophet to pray to his God to
restore his arm again. Thc prophet prayed
and his arm was restored. He refused the
king's invitation to go home with him to
dine, because it was against the will of God
and then left for home.
There was an old prophet living in
Bethel. When he heard what the prophet
from Judah had done and what he had said
to the king, he rode after him and found
him sitting under a tree. The old man invited the prophet to come with him and eat.
The prophet refused, saying "I can't; for
I am not allowed to eat anything or to drink
any water at Bethel, and God also told me
not to return home by the same road I came
on."
But the old man told him that he was
also a prophet, and that an angel gave him
a message from God. He was to take him
home with him and give him food and
water. But the old man was lying.
So they went together to the old man's
home and the prophet ate some food and
drank some water.
Suddenly, while they were sitting at the
table, a message from God came to the old
man, and he shouted to the prophet from
Judah, "God says that because you have
been disobedient and have come here, and
have eaten and drunk water in the place he
told you not to, your body shall not be
buried in the grave of your fathers."
After finishing the meal, the prophet
started off again. As he was traveling along,
a lion came out and killed him. Passers-by
saw the body lying in the road, with the lion
standing quietly beside it, and reported it
in Bethel where the old man lived.
When he heard what had happened, he
called his sons and they found the prophet's
body. They carried it back to the city to
mourn over it and bury it. As they laid the
body in his own grave, they exclaimed,
"Alas, my brother!" (I Kings 13:30)
"Be then persuaded, my brethren,
by this example of the uncertainty of
human life, of the unsubstantial
nature of all its pursuits, and no
longer postpone the all-important
concern of preparing for eternity. Let
us each embrace the present moment,
and while time and opportunity permit, prepare for that great change
when the pleasures of the world will
be as a poison to our lips, and the
happy reflection consequent upon a
well-spent life will afford the only
consolation."
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